Protestant Reformation Studies

This work has an article on Thomas Cromwell.

Scholarship has established the prevalence of a reformist ideal of 'the Commonwealth' in early Tudor England, but concentration on scholars and writings has led to a neglect of affairs and politics. This study attempts to discover the fate of reforming programmes when efforts were made to translate them into reality, and it uses the administration of Thomas Cromwell as a test-case. Cromwell, it is well known, favoured advanced thinkers and promoted much parliamentary legislation; how far can we see him as a proponent of 'commonwealth' politics and what success did we have? A close look establishes him as a man who without formal training practised the techniques of the learned and behaved as an intellectual. He also emerges as an evangelical in religion, a believer in the via media between extremes on which the Church of England was to erect its particular form of religion. As the only experienced parliamentarian in the group, he also knew how to handle the instrument of reform. The study discusses this work in two main respects: reforms in the economy and reform of the law.

How much does the Thomas Cromwell of popular novels and television series resemble the real Cromwell? This meticulous study of Cromwell's early political career expands and revises what has been understood concerning the life and talents of Henry VIII's chief minister. Michael Everett provides a new and enlightening account of Cromwell's rise to power, his influence on the king, his role in the Reformation, and his impact on the future of the nation. Controversially, Everett depicts Cromwell not as the fervent evangelical, Machiavellian politician, or the revolutionary administrator that earlier historians have perceived. Instead he reveals Cromwell as a highly capable and efficient servant of the Crown, rising to power not by masterminding Henry VIII's split with Rome but rather by dint of exceptional skills as an administrator."

Contains Chapter on Cromwell - Royal Priesthood in the English Reformation assesses the understandings of the Christian doctrine of royal priesthood, long considered one of the three major Reformation teachings, as held by an array of royal, clerical, and popular theologians during the English Reformation. Historians andtheologians often present the doctrine according to more recent debates rather than the contextual understandings manifested by the historical figures under consideration. Beginning with a radical reevaluation of John Wyclif and an incisive survey of late medieval accounts, the book challenges the predominant presentation of the doctrine of royal priesthood as primarily individualistic and anticlerical, in the process clarifying these other concepts. It alsodemonstrates that the late medieval period located more religious authority within the monarchy than is typically appreciated. After the revolutionary use of the doctrine by Martin Luther in early modern Germany, it was wielded variously between and within diverse English royal, clerical, and layfactions under Henry VIII and Edward VI, yet the Old and New Testament passages behind the doctrine were definitely construed in a monarchical direction. With Thomas Cranmer, the English evangelical presentation of the universal priesthood largely received its enduring official shape, but challenges came from within the English magisterium as well as from both radical and conservative religious thinkers. Under the sacred Tudor queens, who subtly andsuccessfully maintained their own sacred authority, the various doctrinal positions hardened into a range of early modern forms with surprising permutations.

The long-awaited biography of the genius who masterminded Henry VIII's bloody revolution in the English government, which reveals at last Cromwell's role in the downfall of Anne Boleyn "This a book that - and it's not often you can say this - we have been awaiting for four hundred years." --Hilary Mantel, author of Wolf Hall Since the sixteenth century we have been fascinated by Henry VIII and the man who stood beside him, guiding him, enriching him, and enduring the king's insatiable appetites and violent outbursts until Henry ordered his beheading in July 1540. After a decade of sleuthing in the royal archives, Diarmaid MacCulloch has emerged with a tantalizing new understanding of Henry's mercurial chief minister, the inscrutable and utterly compelling Thomas Cromwell. History has not been kind to the son of a Putney brewer who became the architect of England's split with Rome. Where past biographies portrayed him as a scheming operator with blood on his hands, Hilary Mantel reimagined him as a far more sympathetic figure buffered by the whims of his master. So which was he--the villain of history or the victim of her creation? MacCulloch sifted through letters and court records for answers and found Cromwell's fingerprints on some of the most transformative decisions of Henry's turbulent reign. But he also found Cromwell the man, an administrative genius, rescuing him from myth and slander. The real Cromwell was a deeply loving father who took his biggest risks to secure the future of his son, Gregory. He was also a man of faith and a quiet revolutionary. In the end, he could not appease or control the man whose humors were so violent and unpredictable. But he made his mark on England, setting her on the path to religious awakening and indelibly transforming the system of government of the English-speaking world.

Thomas Cromwell, chief architect of the English Reformation, served as minister of Henry VIII from 1531 to 1540, the period during which more political and religious reform was accomplished than at any other time in Henry's thirty-seven-year reign. Thus the momentous events of the 1530s are generally (but not universally) attributed to Cromwell's agency. Cromwell has been the subject of close and continuous attention for the last half century, with positive appraisal of his work and achievements as the scholarly norm. In this classroom biography_the first in a generation and the only one now in print_that judgment is largely accepted, though it is combined with earlier and more critical assessments that view Cromwell as a disciple of Machiavelli. One distinguishing feature of this study is its overview of Machiavellian thought, along with its overview of Marsilian thought. Marsilius of Padua, fourteenth-century political philosopher and author of Defensor Pacis, is widely recognized as the source of Cromwell's reformation ideas; but nowhere is Marsilius explicated. The same is true of Machiavelli_never explicated though said to be (by Reginald Pole, cousin of Henry and cardinal of the church) the source of Cromwell's ideas on statecraft. A second distinguishing feature of the book is its inclusion of an introductory chapter that situates Cromwell in the sixteenth century and shows his connection to important events, characters, and ideas. Thus, while the book is a biography, its focus is broader and its uses more various.

Mentions Thomas Cromwell, check index - Spanning the different phases of the English Reformation from William Tyndale's 1525 translation of the Bible to the death of Elizabeth I in 1603, John King's magisterial anthology brings together a range of texts inaccessible in standard collections of early modern works. The readings demonstrate how Reformation ideas and concerns pervade well-known writings by Spenser, Shakespeare, Sidney, and Marlowe and help foreground such issues as the relationship between church and state, the status of women, and resistance to unjust authority. Plays, dialogues, and satires in which clever laypersons outwit ignorant clerics counterbalance texts documenting the controversy over the permissibility of theatrical performance. Moving biographical and autobiographical narratives from John Foxe's Book of Martyrs and other sources document the experience of Protestants such as Anne Askew and Hugh Latimer, both burned at the stake, of recusants, Jesuit missionaries, and many others. In this splendid collection, the voices ring forth from a unique moment when the course of British history was altered by the fate and religious convictions of the five queens: Catherine Parr, Lady Jane Grey, Mary I, Mary Queen of Scots, and Elizabeth I.